Director's Web Blog

We were newly married (two months) and I had just passed my one-year anniversary of being a believer in Christ.  When I walked through the doors of the Fernwood Community Bible Church thirty-seven years ago, I didn’t know the difference between the Old Testament and the New Testament.  I had long hair, a beard, and many leftovers from my hippie days.

 But Carole and I knew that we wanted to follow Jesus.  We found a dedicated Village Missionary couple named Ray and Martha Bell and a church family that was willing to accept us, love us and minister to this strange couple who had traveled across the country not sure of where they were going and what they would find when they got there.

 We recently traveled back to Fernwood, Idaho to help the congregation celebrate 60 years of being served by Village Missions.  Throughout the weekend I marveled at how God led us to such a place, without our knowing, where we would be so nurtured in our Christian walk.  I thanked Him that a church with little “glitz and glamour” had gotten it right in being the body of Christ to a couple who needed their ministry.

Click here to see pictures and reflections of our personal journey.

 Click here to see pictures of Fernwood’s 60^th Anniversary.

Each year for the past several years, Village Missions Canada has held a fund raising dinner in Red Deer, Alberta.  Former Village Missionaries Murray and Deb Graham do much of the work in putting on this dinner with help from some of the surrounding Village Missionaries.  These dinners are critical to the funding of Village Missions Canada, as we are somewhat low on regular, monthly donors.

Then, over the weekend, Carole and I had the privilege of visiting our field in Alder Flats, AB, where Sam and Mary Hayford serve.  Sunday we traveled to Rich Valley, AB to preach and to visit Village Missionaries Chris and Naomi White.

To see pictures and learn more click on the following links:

Red Deer Donor Dinner June 2010.

Visit to Alder Flats June 2010.

Visit to Rich Valley Community Church.

Village Missions made the painful decision to eliminate its annual staff conference following the conferences in 2008.  But Village Missionaries have still been getting together for smaller, regional conferences.  These conferences, generally organized by the District Representatives, have been made possible by Peace Haven Ministries, local churches, and individual donors who recognize the need for missionaries to get away for a time of renewal and refreshment.

In between visits to Indiana and Alberta, Carole and I had the time to take in part of the Southwest District’s Summer Connection.

The United States Board at its spring 2010 meeting voted to start setting aside money for a staff conference in a few years.  In the meantime, these mini-conferences are meeting a great need.  If you would like to help toward a staff conference, you can find a link on this page.

 You can see pictures and read about the conference here.

 If you would like to see pictures of the beautiful Graeagle area, including a picture of a bear we saw while on a walk you can click here.

Carole and I had the privilege of attending Liberty Chapel’s 175^th anniversary on June 13, 2010.  However, it was an anniversary that almost wasn’t, for in 1982 the church, like so many rural churches, came perilously close to closing.

 In 1982, the congregation learned of Village Missions and its ministry of keeping country churches alive.  Village Missions would assign a Village Missionary and provide salary support so that he and his family could live and minister in the area full time.  The church, located four miles northwest of Crawfordsville, Indiana requested leadership from Village Missions.  In May 1982, Village Missions assigned Pastor Allen and Ramona Sparks.  Ramona died suddenly and unexpectedly a few months later (I remember hearing the news on a Sunday morning on our field in Iowa).  After some time Pastor Allen married Diane and they have ministered at Liberty Chapel ever since.

 The Lord blessed and the church grew in numbers and spiritual health.  Village Missions supplemented Pastor Allen’s salary until 1991.  Groups, especially youth groups, have ministered in several locations throughout the country, especially at fields served by Village Missions.  Jeremy and Mindi Sarver came from Liberty Chapel and are now serving with Village Missions in Volga, Iowa.

Dick Chastain relates how Liberty Chapel heard about Village Missions here: http://www.youtube.com/watch?v=Z1azFvwCfAs

You can hear Jon, Sarah, and Kate Sparks sing “God Is My Shepherd” at the celebration here: http://www.youtube.com/watch?v=-UawM3QrojE

You can see pictures I took of the anniversary here: http://www.facebook.com/album.php?aid=180189&id=604744023&l=f3af29b80e

You can read an article about the celebration in the Journal & Courier newspaper here: http://www.jconline.com/article/20100605/LIFE07/6050308/-Cornfield-church-celebrating-175-years

In the aftermath of the Gulf Oil spill, we have learned of corruption on almost every level.  It seems that BP cut corners to make a profit.  For example, its disaster plan was barely repackaged from a disaster plan for Alaska that spoke of saving walruses and seals.  Amazingly, the Gulf plan included rescuing walruses!  Evidence exists that basic safety practices were violated although they knew extremely high pressure existed within the well.  Pressure to make a profit and speed up production overcame the pressure that was ready to explode.

Government oversight was no better and perhaps much worse.  Former employees or even individuals who would be future employees of the oil companies oversaw the safety and procedures involved in drilling.  Apparently, they had little time to do so, as “work” involved computer pornography, sexual liaisons, and enjoying the many favors granted them by the oil companies.  Inspections on the oil rigs were mere cursory glances in which the oil company filled out the paperwork in pencil and afterwards the inspector went over the form in pen.  The corruption transcended both Republican and Democratic administrations.  Whistle blowers were routinely fired.  Where else is the government on the job in such a way?

The oil spill is one more witness to the moral collapse of our country.  For those who favor increased government regulation and involvement, the government appears incapable of extricating itself from corruption and extreme inefficiency bordering on paralysis.  For those who favor less government intrusion, companies appear more than willing to cheat, steal, and do whatever it takes to make a profit even if wholesale disaster follows in the wake.

When the moral fabric of a society tears apart, no segment of that society is immune.  Unfortunately, not even the church is immune.  We would have had a fantastic opportunity to proclaim the Gospel in today’s society if the church had been a beacon of integrity.  Instead, pastors such as Ted Haggard and materialistic Christian organizations designed to make their leaders rich are part of the downward slide to moral anarchy.

Although by far most Village Missionaries conduct themselves with integrity, and we have high standards within the administration, even some Village Missionaries fall far short.  Recently I had to dismiss a missionary for behavior that reflected the deepest depths of depravity.  Our three enemies, Satan, the world, and our flesh, gain great power and influence when all morality is in ruin.  None of us is immune or incapable of embracing depravity.

The answer must lie first in resolving to make integrity our priority, nurtured by an intimate walk with Jesus Christ.  At every candidate school, my final challenge to the candidates is a sermon from I Thessalonians 2:1-13.  Reread this passage to see how committed Paul was to integrity in the ministry.  Most of us, because of the nature of the Village Missions’ ministry, will have many opportunities to live out that integrity before people within our community.  We of all people must model integrity.

Second, we must renew our focus on winning people to Christ and discipling them to be committed followers.  Although some believers bear false witness to the Gospel by their corrupt lives, the Gospel is still true.  Jesus Christ does change lives and He does enable us to live lives of integrity.  He is the only answer in our collapsing world.

Finally, we must pray.  The oil spill is only one witness to the devastation a moral collapse causes.  We may indeed be approaching the end times and inevitable moral collapse before Jesus comes, but even so souls need to be won to Christ and Christians need to stand with integrity.  We have seen in Village Missions entire communities transformed by the power of the Gospel.  Pray that Christians in government, business, and in all walks of society might have lives that are testimonies of uprightness.  Pray that they will have the courage to speak and stand against the corruption.  And pray for Village Missions, that all of us might be powerful testimonies to the sufficiency of Jesus Christ to transform our lives and enable us to live lives of integrity.

I have read and reread 2 Corinthians as I have thought about how to handle the wounds, the blows, and the heartaches that often are associated with ministry.  If any letter provides a perspective that prevents ministry wounds from becoming life threatening or chronically debilitating to ministry, it is 2 Corinthians.  Paul, who is “loved less the more he loves” (2 Cor. 12:15), has a perspective that enables him to emerge victorious from the most hurtful of battles.  How can that be?

In my last blog I wrote that Paul understood that ministry would involve stress and frustration.  Satan battles for men’s souls (2 Cor. 2:11; 4:4) and the battle will often be intense.  In addition, Paul did not play it safe by being reserved in his emotions toward those who might hurt him.  Paul continued to love the Corinthians even as they often rejected his love.  He also ministered with integrity, never having to do battle with his conscience in addition to his enemies.

I believe, however, that the critical perspective that enabled Paul to be hurt without becoming devastated was his understanding of his identity in Christ. A key verse that summarizes what Paul expresses throughout the letter regarding his identity in Christ is 2 Corinthians 5:17: “Therefore if anyone is in Christ, he is a new creation; old things have passed away; behold all things have become new.”

We overlook the full meaning of this verse if we think it simply means that someone changes when he or she comes to Christ.  The context (2 Cor. 5:12-16) makes clear that a radical change takes place in who we are and how we view ourselves.  I am a “new creature” whose entire orientation to Christ, to myself, and to others has changed.  I was out of Christ before but now I am “in Christ.”  Because I am in Christ, I have died with Him and now live with Him.  I live or should live, not for myself, but “for Him who died for them and rose again.”

How well we know this verse and how little we apply it!  Note how Paul understands the reality of being in Christ throughout this letter!  The sufferings he experiences are not his but are the “sufferings of Christ” (2 Cor. 1:5).  God “always leads us in triumph in Christ” and because we are in Christ He “through us diffuses the fragrance of His knowledge in every place”  (2 Cor. 2:14).  Some react positively to that fragrance (aroma of life) and some negatively (aroma of death) but the reaction is to His fragrance not ours.

When Paul is “hard-pressed”, “perplexed”, “persecuted” “struck down”, Paul is not undone because as he moves from hardship to hardship he carries with him the “dying of Jesus” (2 Cor. 4:8-10).  The wrong done to Paul is wrong done to Jesus and is part of Christ’s suffering that extends beyond the cross. Paul responds to the wrong as one having been raised with Christ. The more he does so, the more the life of Jesus manifests itself in him. He does not “lose heart” because any dying he experiences is more than overcome by strengthening in the inner man (2 Cor. 4:16). Christ absorbs the blows of ministry, yet the “light-affliction” produces for us an “eternal weight of glory “(2 Cor.4:17).

Paul confronts those who are in error at the close of this letter. Either they will repent or he will have to deal with them during his third visit. But it will not be Paul but Christ who they will face.  He reminds them: “For though He was crucified in weakness, yet He lives by the power of God. For we also are weak in Him, but we shall live with Him by the power of God toward you” (2 Cor. 13:4).

Jesus does not want us to experience those blows, nor as new creatures should we, if we live in the reality of who He has made us to be. He is perfectly willing and able to continue dying and living His resurrection life in us and through us. Somehow, He is able to absorb all the hurtful blows involved in ministry and yet use them for our eternal glory. Knowing this and living this enabled Paul not to ever lose heart. Knowing this and living this will enable us never to lose heart.  We may be struck down but we will never be destroyed!

In the previous blog, I asked, “Are You a Missionary?” If we are missionaries, we will be prepared for a fight and we will expect tough conditions as we take back territory from Satan.

Yet a battle often results in wounds and scars. I was reminded of that as I read a letter from a fellow Village Missionary couple who had been in the battle for a long time. They faithfully serve and give their lives for the cause of Jesus Christ in rural North America. I would consider them one of our best missionary couples. The letter was very positive, mentioning often the great joy of serving the Lord and doing what God has called them to do.

Yet, after years in the battle, the scars are present. The wife wrote me of sleeplessness, anxiety, and even depression on the part of her husband. The battle for men’s souls has taken its toll.

Now, I hesitate to mention the above for fear that some prospective Village Missionary might read this. It is hard enough to recruit men and women to do what we do and to go where we go without frightening them with the possibility of wounding. Yet only couples with an eternal perspective, only couples who are ready to take up their cross, only couples who are consumed with the love of Christ last anyway, so they might as well be forewarned. Ministry in today’s world, whether at home or abroad, will not be easy.

Yet, has anything really changed? In perhaps the most poignant verse of Scripture, Paul writes the Corinthians, “And I will very gladly spend and be spent for your souls; though the more abundantly I love you, the less I am loved” (2 Cor 12:15).  Something in Paul’s thinking motivated his willingness to give himself completely to the Corinthians even as they increasingly rejected him.

I think anyone experiencing or having experienced wounding or discouragement in the ministry should study 2 Corinthians. After I read this missionaries letter, I reread Paul’s most personal of letters. I don’t have space (or time) to make a lengthy exposition of 2 Corinthians, but I do want to identify four themes found in this letter that might help a wounded missionary.

First, leaders will experience stress and frustration in the ministry. If the Apostle Paul experienced stress and frustration, then none of us is exempt! Paul was quite open about identifying his feelings. Paul reminds them that he wrote them out of “much affliction and anguish of heart” (2 Cor 2:4). They were reserved in their love for Paul (2 Cor 6:12). Paul writes of being “troubled on every side. Outside were conflicts, inside were fears” (2 Cor 7:5). Paul enumerates the perils he has experienced in ministry in 2 Corinthians 11:25-29. These perils include what comes upon him daily: “my deep concern for all the churches.” He asks in 2 Corinthians 11:29, “Who is weak, and I am not weak? Who is made to stumble, and I do not burn with indignation?” Rather than embracing Paul they will “put up with it if one brings you into bondage, if one devours you, if one takes from you, if one exalts himself, if one strikes you on the face” (2 Cor 11:20). Paul had battle scars, both physical and emotional, from his years in ministry and especially, it seems, from the church at Corinth.

In spite of the wounding at their hands, a second theme surfaces. Paul is unreserved in the love he has for people who are not deserving of his love. I already cited 2 Corinthians 12:15  above. His ministry was totally other centered—everything was for them (2 Cor 1:6). He repeats the same idea in 2 Corinthians 4:15, “For all things are for your sakes . . .” and in 2 Corinthians 5:13. Despite his disappointment at their spiritual failure, their embracing of false teachers, and their personal attacks against him, Paul still loved them. We tell our missionaries, “Preach the Word and love the people.” We must love even if that love is rejected.

A third theme is made necessary by those personal attacks. Paul must remind them of the integrity of his ministry. He writes in 2 Corinthians 1:12,  “For our boasting is this: the testimony of our conscience that we conducted ourselves in the world in simplicity and godly sincerity, not with fleshly wisdom but by the grace of God, and more abundantly toward you.” In 2 Corinthians 6:3-10 he tells them that he gives “no offense in anything” and “in all things we commend ourselves as ministers of God.” Read the list of circumstances, attitudes, and ministry approaches that exemplify the ministry approach of a man of God.

Unfortunately, I’ve met just as many wounded parishioners as I have pastors. When pastors do not minister with integrity, the sheep will be hurt. Rural churches in general suffer from pastors who serve a rural church simply to gain experience. Sometimes a pastor in one way or another violates integrity resulting in many becoming disillusioned about following Christ. A pastor, in a time of testing, will show little faith and his people will wonder if what he has preached to them is true. Paul experienced opposition and the church made many poor choices but it was never due to personal failure on Paul’s part.

The fourth theme is the most important of all and in various ways permeates the letter. Paul handles the ministry, keeps on keeping on, loves in spite of being hurt only because of the sufficiency of God in and through him. But we’ll wait until the next blog to discuss this great theme.

A few years before I became Executive Director I had a discussion with fellow Village Missionaries about the appropriateness of the term “Village Missionary” to describe our role. After all, doesn’t the title “pastor” better describe our role than the title “missionary?” In the past, I’ve explained to people that we are “pastors” in the true sense.  Pastors are shepherds looking for the lost sheep in a rural community and caring for their flock. The term “missionary” brings to mind someone with a pith helmet traveling long distances to reach a remote tribe.

However, I think the term missionary increasingly describes our role accurately. In fact, we need to embrace the role of missionary and strive to understand its implications. I especially think so after reading the recent resignation letter of one of our missionaries.

In his letter, he described all that was wrong with his church and community. His children were the object of threats at the local school and they didn’t have any Christian friends or activities such as Awana or youth group. After one year, his wife still had no friends. After not being served for several years by Village Missions, the church had declined doctrinally. He listed a litany of problems including doctrinal problems, opposition from the chairman of the board and his wife, an uninvolved board, and women in leadership.

I feel for this Village Missionary and family and the unbelievably tough conditions they encountered on their first field. Perhaps it was a poor placement on our part or perhaps we shouldn’t serve this field at all. We have pulled missionaries off fields that were uncooperative and antagonistic to missionaries.  There are places where regrettably we must, in the words of Jesus, “shake off the dust from your feet.”

Yet, would a missionary expect to encounter anything better than the reception this Village Missionary received? Does a missionary expect a reception with open arms? Do we expect to find correct doctrine and mature, godly leadership? I just met a New Tribes missionary whose co-worker was executed by Communist guerillas. Although extremely difficult for him and his family, he persevered because he knew that this was part of being a missionary.  No sacrifice was too great to advance the cause of Christ.

Missionaries tailor their expectations and approaches to the culture they serve. A missionary in a Muslim country will be very circumspect about sharing Christ. In Africa, he or she will be aware of the possibility of civil unrest and mob violence. In Japan, a missionary will be aware of the need for patience and very slow relationship building. In the United States and Canada, we must be aware of doctrinal decline and often extreme carnality even within the church. 

A missionary knows that he or she is in for a fight. We know that Satan does not relinquish territory easily. We must be “as wise as serpents and as harmless as doves” in addressing the problems we encounter. We take joy in the ability of God to conquer in the most difficult of situations. We know that we bring the only message that will rescue people from sin and hell. We persevere without tangible results. We are missionaries!

Are the United States and Canada mission fields? The experience of this missionary and family certainly suggests that our two countries are.  A recent article in USA Today began, “Olympics fans heading to Vancouver might want to visit a vanishing cultural treasure while they’re in Canada — local churches.”  The percentage of Christians is in decline in our two countries in contrast to Africa, Asia, and South America where the number of Christians is growing exponentially. The above mentioned field will now have no Gospel witness and that church will hasten its tumble into doctrinal confusion. The death of rural churches advances like a deadly plague across our land.

Only missionaries will be able to minister effectively in our post-Christian countries. They will embrace Paul’s words in 2 Corinthians 4:11  

They will follow in the long and noble line of missionaries who traveled far from family, endured a hostile reception, risked their lives and often gave their lives for the cause of Christ. As they persevere in the most difficult of situations, they will manifest the life of Jesus.

I’ve been thinking about the last ten years, both for myself and for Village Missions. I started as Executive Director in November 2000, so I’m about in sync with the decade. What a decade it has been! I’d like to highlight the ten most significant developments involving or affecting Village Missions.

1. The decade has involved a series of man-made and natural disasters. Early in the decade, we experienced 911 and now at the end of the decade the earthquake in Haiti has occurred. We experienced two major economic downturns, several earthquakes, a tsunami, several hurricanes and typhoons, several new diseases, and an ongoing conflict against Jihadist Muslims. The decade seems to be remarkably in tune with Mark 13:8.

Yet in spite of these terrible events, it appears, at least to me, that the human race has been remarkably unaffected. One would think that these constant, powerful reminders of our frailty and the finiteness of our resources would remind us of our need of the Infinite God. I have not observed any significant turning to Christ, at least in the United States and Canada. Perhaps Christians have deepened in their walk with Christ, but the signs are subtle at best. It would be interesting to hear from Village Missionaries and others as to what they have observed in their local communities.

2. The decade saw a dramatic change in our relationship with Stonecroft Ministries. In the United States, in the budget year ending in June 2000 we received $1,684,621 from Stonecroft, approximately half of which was the Christmas gift. Giving declined to $410,000 in the budget year ending June 2009 and then was eliminated in the current fiscal year. Although we still pray for one another, clubs are no longer hearing about Village Missions and we no longer have a Stonecroft representative on our board. These changes have been painful and involved great heartache for both organizations. I am thankful for the continued giving to Village Missions Canada on the part of Stonecroft Ministries Canada.

3. The two previous developments have caused me to reflect in wonder and praise to God over His provision in the past decade. In addition to the financial pressure from the above two developments, we have experienced escalating pension and workers compensation costs. I just received word of yet another dramatic increase in our pension cost. The new churches we have served in this last decade have generally required increased financial investment on our part. How is it possible, then, that we ended our last fiscal year with a surplus and are in the black six months into the current fiscal year? Perhaps there is more evidence for a deepening Christian commitment than we generally realize. Beyond that, we have observed firsthand a miracle of God.

4. A fourth significant development has been the challenge of providing adequate health coverage to our missionary family. I discussed our Health Plan in a previous blog. According to the Kaiser Family Foundation, health care costs have risen 131% over the last decade. The monthly cost of employer-sponsored family health insurance coverage is $1115. The last ten years has required constant adaptation and innovation on the part of our Benefit Board to hold down costs and provide adequate coverage. After some painful increases in the early part of the decade, we have been able to balance the plan and hold the premium of $950 a month for the last three years.

5. In these last ten years, we have fine-tuned our purpose statement and communication. Our purpose statement is, “Village Missions exists to glorify Jesus Christ by developing spiritually vital churches in rural North America.” We distilled that even further with the tagline, “Keeping Country Churches Alive.” We developed a new logo that better expressed the reality of who we are and what we do. With the development of the new logo, we also created new brochures and banners, as well as a redesigned magazine called Country Matters. We also created three new videos plus some offshoots of those videos. Thus, no longer able to depend upon Stonecroft to get the word out about Village Missions, we ramped up our communication in several ways.

6. Over the last ten years, we have seen the apparent continued decline of Christianity in the United States and Canada. Our video, “They Are Not Forgotten” gives a face to the decline in rural communities. This decline has been measured by several statistics and it is seen in the prayer requests sent in by Village Missionaries. Many more requests deal with symptoms of a societal breakdown that once was reserved only for the inner city. In the last ten years, we have prayed for broken marriages, terribly dysfunctional home life, people battling with addictions, and even anguished requests (mine included) for our own children. Ministry to hurting people is challenging and uplifting as we see people find hope and forgiveness in Jesus.

7. We have seen the rise of technology related ministry. Recently, I kept people informed on my Facebook page and on my blog about the Village Missionaries who were in Haiti. We just finished a pilot program called Pastor’s Roundtable in which Village Missionaries connected with each other visually and audibly while a mentor discussed leadership issues. We’ve changed to web based monthly reporting in Canada and hope to do so soon in the United States as well. We’re finding that an increasing number of people are learning about us on the web and are making inquiries about serving with us or are donating through PayPal.

8. The change in the office in Canada is a significant development that is still in process as I write this. It has been delayed by the difficulty we have had in obtaining banking privileges. When fully implemented, Roy and Lennie Adrian will handle depositing and receipting while the Dallas office (ISC) handles all the background accounting. I am rejoicing that we have at least reached the point where someone contacting Village Missions Canada will communicate with someone who knows something about the Mission! Already, we have significantly improved communications and the accuracy of receipting. Along these lines, the Board of Village Missions Canada has clarified my responsibilities with the adoption of a service agreement with Village Missions US.

9. Over the last ten years, we have expanded our ministry cross–culturally. God has done a mighty work through our approach on our Hispanic field in Avenal. We trust that He will do the same thing in the Navajo Nation as we now serve two Navajo churches, one in Arizona and one in New Mexico. The independence of the local church, the ability of a missionary-pastor to devote full-time to ministry, accountability and support, and the approach of “Preaching the Word and loving the people” I believe will translate very well into the Navajo culture as it has in the Hispanic culture. Pray that the Lord will lead the right couples into our ministry.

10. The final development in the last ten years has been increasing challenges in recruiting and retention. Over the last ten years in the United States, we accepted 93 couples/singles into Village Missions, not counting Associates. We lost 143 couples/singles through retirement, resignation, or dismissal. As a result, our total number of fields has declined although just recently the number has risen in both countries. Increasingly, Bible colleges are eliminating their pastoral departments and encouraging their graduates to go to seminary. Although worthwhile, seminary graduates generally have enough debt to make it difficult for them to serve with us. In addition, most schools emphasize the mega church ministry in spite of the fact that the vast majority of churches are small. An extremely exciting development in the past ten years has been the development of schools at our fields, led by Contenders Bible School at our field in Machias, WA. Fields in Camano Island, WA and New Gloucester, ME have also started Bible schools. We are also grateful to Peace Haven ministries for their support of missionaries who need to regroup.

Perhaps some of you have had the experience of climbing a mountain. It can seem strenuous at certain points but you just keep plugging away on the trail. Then, at the top, you look back and are amazed at territory you have traveled. That’s what this look back has done for me. Remembering the challenging times along the trail, I am amazed at what God has done and how graciously He has provided for Village Missions in the past ten years. If the last decade and the start of this decade is any indication, God will allow many challenging trials to occur in our personal lives and the life of Village Missions. Yet Jesus will continue to build His church through this ministry until that unexpected time when He calls His church home. May that time come soon!

Carole and I traveled Sunday January 17 to Halsey, OR to preach at this new field. The congregation of Grace Bible Community Church is trying to secure a parsonage so that we can send them their first Village Missionary family. They are a wonderful congregation, and we were warmly welcomed.

You can see pictures and read about our visit at my Facebook page (even if you are not a member of Facebook).