Archive for the 'Knowing Christ' Category

In the aftermath of the Gulf Oil spill, we have learned of corruption on almost every level.  It seems that BP cut corners to make a profit.  For example, its disaster plan was barely repackaged from a disaster plan for Alaska that spoke of saving walruses and seals.  Amazingly, the Gulf plan included rescuing walruses!  Evidence exists that basic safety practices were violated although they knew extremely high pressure existed within the well.  Pressure to make a profit and speed up production overcame the pressure that was ready to explode.

Government oversight was no better and perhaps much worse.  Former employees or even individuals who would be future employees of the oil companies oversaw the safety and procedures involved in drilling.  Apparently, they had little time to do so, as “work” involved computer pornography, sexual liaisons, and enjoying the many favors granted them by the oil companies.  Inspections on the oil rigs were mere cursory glances in which the oil company filled out the paperwork in pencil and afterwards the inspector went over the form in pen.  The corruption transcended both Republican and Democratic administrations.  Whistle blowers were routinely fired.  Where else is the government on the job in such a way?

The oil spill is one more witness to the moral collapse of our country.  For those who favor increased government regulation and involvement, the government appears incapable of extricating itself from corruption and extreme inefficiency bordering on paralysis.  For those who favor less government intrusion, companies appear more than willing to cheat, steal, and do whatever it takes to make a profit even if wholesale disaster follows in the wake.

When the moral fabric of a society tears apart, no segment of that society is immune.  Unfortunately, not even the church is immune.  We would have had a fantastic opportunity to proclaim the Gospel in today’s society if the church had been a beacon of integrity.  Instead, pastors such as Ted Haggard and materialistic Christian organizations designed to make their leaders rich are part of the downward slide to moral anarchy.

Although by far most Village Missionaries conduct themselves with integrity, and we have high standards within the administration, even some Village Missionaries fall far short.  Recently I had to dismiss a missionary for behavior that reflected the deepest depths of depravity.  Our three enemies, Satan, the world, and our flesh, gain great power and influence when all morality is in ruin.  None of us is immune or incapable of embracing depravity.

The answer must lie first in resolving to make integrity our priority, nurtured by an intimate walk with Jesus Christ.  At every candidate school, my final challenge to the candidates is a sermon from I Thessalonians 2:1-13.  Reread this passage to see how committed Paul was to integrity in the ministry.  Most of us, because of the nature of the Village Missions’ ministry, will have many opportunities to live out that integrity before people within our community.  We of all people must model integrity.

Second, we must renew our focus on winning people to Christ and discipling them to be committed followers.  Although some believers bear false witness to the Gospel by their corrupt lives, the Gospel is still true.  Jesus Christ does change lives and He does enable us to live lives of integrity.  He is the only answer in our collapsing world.

Finally, we must pray.  The oil spill is only one witness to the devastation a moral collapse causes.  We may indeed be approaching the end times and inevitable moral collapse before Jesus comes, but even so souls need to be won to Christ and Christians need to stand with integrity.  We have seen in Village Missions entire communities transformed by the power of the Gospel.  Pray that Christians in government, business, and in all walks of society might have lives that are testimonies of uprightness.  Pray that they will have the courage to speak and stand against the corruption.  And pray for Village Missions, that all of us might be powerful testimonies to the sufficiency of Jesus Christ to transform our lives and enable us to live lives of integrity.

I have read and reread 2 Corinthians as I have thought about how to handle the wounds, the blows, and the heartaches that often are associated with ministry.  If any letter provides a perspective that prevents ministry wounds from becoming life threatening or chronically debilitating to ministry, it is 2 Corinthians.  Paul, who is “loved less the more he loves” (2 Cor. 12:15), has a perspective that enables him to emerge victorious from the most hurtful of battles.  How can that be?

In my last blog I wrote that Paul understood that ministry would involve stress and frustration.  Satan battles for men’s souls (2 Cor. 2:11; 4:4) and the battle will often be intense.  In addition, Paul did not play it safe by being reserved in his emotions toward those who might hurt him.  Paul continued to love the Corinthians even as they often rejected his love.  He also ministered with integrity, never having to do battle with his conscience in addition to his enemies.

I believe, however, that the critical perspective that enabled Paul to be hurt without becoming devastated was his understanding of his identity in Christ. A key verse that summarizes what Paul expresses throughout the letter regarding his identity in Christ is 2 Corinthians 5:17: “Therefore if anyone is in Christ, he is a new creation; old things have passed away; behold all things have become new.”

We overlook the full meaning of this verse if we think it simply means that someone changes when he or she comes to Christ.  The context (2 Cor. 5:12-16) makes clear that a radical change takes place in who we are and how we view ourselves.  I am a “new creature” whose entire orientation to Christ, to myself, and to others has changed.  I was out of Christ before but now I am “in Christ.”  Because I am in Christ, I have died with Him and now live with Him.  I live or should live, not for myself, but “for Him who died for them and rose again.”

How well we know this verse and how little we apply it!  Note how Paul understands the reality of being in Christ throughout this letter!  The sufferings he experiences are not his but are the “sufferings of Christ” (2 Cor. 1:5).  God “always leads us in triumph in Christ” and because we are in Christ He “through us diffuses the fragrance of His knowledge in every place”  (2 Cor. 2:14).  Some react positively to that fragrance (aroma of life) and some negatively (aroma of death) but the reaction is to His fragrance not ours.

When Paul is “hard-pressed”, “perplexed”, “persecuted” “struck down”, Paul is not undone because as he moves from hardship to hardship he carries with him the “dying of Jesus” (2 Cor. 4:8-10).  The wrong done to Paul is wrong done to Jesus and is part of Christ’s suffering that extends beyond the cross. Paul responds to the wrong as one having been raised with Christ. The more he does so, the more the life of Jesus manifests itself in him. He does not “lose heart” because any dying he experiences is more than overcome by strengthening in the inner man (2 Cor. 4:16). Christ absorbs the blows of ministry, yet the “light-affliction” produces for us an “eternal weight of glory “(2 Cor.4:17).

Paul confronts those who are in error at the close of this letter. Either they will repent or he will have to deal with them during his third visit. But it will not be Paul but Christ who they will face.  He reminds them: “For though He was crucified in weakness, yet He lives by the power of God. For we also are weak in Him, but we shall live with Him by the power of God toward you” (2 Cor. 13:4).

Jesus does not want us to experience those blows, nor as new creatures should we, if we live in the reality of who He has made us to be. He is perfectly willing and able to continue dying and living His resurrection life in us and through us. Somehow, He is able to absorb all the hurtful blows involved in ministry and yet use them for our eternal glory. Knowing this and living this enabled Paul not to ever lose heart. Knowing this and living this will enable us never to lose heart.  We may be struck down but we will never be destroyed!

“If God were to ask you why He should let you into heaven, what would you tell Him?” I’ve asked that question to many people and received many different answers. In Senator Edward Kennedy’s letter to Pope Benedict XVI, we gather what might be Senator Kennedy’s answer to God.

Kennedy knows that he is dying and asks the Pope to pray for him. In this remarkable letter he appears to assess his life. Looking back on his career he writes,

I want you to know, your Holiness, that in my 50 years of elected office I have done my best to champion the rights of the poor and open doors of economic opportunity. I’ve worked to welcome the immigrant, to fight discrimination and expand access to health care and education. I’ve opposed the death penalty and fought to end war. Those are the issues that have motivated me and have been the focus of my work as a U.S. Senator.

Perhaps reflecting on less savory aspects of his private life, he speaks of the role faith has played in his life.

That gift of faith has sustained and nurtured and provided solace to me in the darkest hours. I know that I have been an imperfect human being, but with the help of my faith I have tried to right my past.

Mindful of the huge disconnect between Catholic teaching on abortion and his own support of abortion, his advocacy of health care apparently includes access to abortion but,

I believe in a conscience protection for Catholics in the health field and I’ll continue to advocate for it as my colleagues in the Senate and I work to develop an overall national health policy that guarantees health care for everyone.

At the close of his letter Kennedy assesses his life as a Roman Catholic. He writes,

I’ve always tried to be a faithful Catholic, Your Holiness. And though I have fallen short through human failings I’ve never failed to believe and respect the fundamental teachings of my faith.

I think it is fair to say that the Senator wanted more than prayers on his behalf. This is a man facing eternity, not sure of his eternal destiny, asking for help from the man he thinks is best able to help him. You can read the full text of his letter here and the text of the Pope’s reply here.

Such is the despair and uncertainty of anyone who thinks he or she must earn their way to heaven. Have I done enough? Has my good outweighed the bad? Does my second half of life outweigh my first half? And the unvoiced question on Kennedy’s part, but clearly between the lines of his letter, “Will my support of the murder of countless unborn children be overlooked in light of the other political good I have done?”

The message of the Bible is terribly discouraging to anyone in any religion who would seek to go to heaven by trying to live a good life. You can’t do it. You might as well try to jump across the Grand Canyon as to try to earn the favor of God.

Jesus once was asked to summarize the requirements of God. If we can meet these requirements, then we can earn passage to heaven. Jesus said,

37And He said to him, “‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’ 38“This is the great and foremost commandment. 39“The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ 40“On these two commandments depend the whole Law and the Prophets.” (NASB) Matthew 22:37-40

The Bible makes clear that none of us measures up to this distillation of God’s requirements. We can fool ourselves by ignoring them or by inventing a less rigorous God but any of our efforts at escaping their implication will not help us when we actually stand before God. Paul makes it clear in his great letter to the Romans:

9What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin; 10as it is written, “THERE IS NONE RIGHTEOUS, NOT EVEN ONE; 11THERE IS NONE WHO UNDERSTANDS, THERE IS NONE WHO SEEKS FOR GOD; 12 ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS; THERE IS NONE WHO DOES GOOD, THERE IS NOT EVEN ONE.” (NASB) Romans 3:9-12

We chaff at this impossible requirement from God but it is actually a great act of mercy that enables anyone anywhere to be sure of an entrance into heaven. Romans 11:32 (NASB) reads, “For God has shut up all in disobedience so that He may show mercy to all.” It is mercy we need, not a forlorn hope that somehow our good behavior will outweigh our bad.

God makes known a wonderful and sure way to know forgiveness and heaven in His Word. It is a way that has nothing to do with our efforts and everything to do with His mercy and grace. It is the way that is wrapped up and solely sufficient in the person of Jesus Christ, who was punished for anything and everything that would keep us out of heaven on the cross. Read the clear promise of Scripture:

4But God, being rich in mercy, because of His great love with which He loved us, 5even when we were dead in our transgressions, made us alive together £with Christ (by grace you have been saved), 6and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, 7so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. 8For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 9not as a result of works, so that no one may boast. 10For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. (NASB) Ephesians 2:4-10

Only God knows whether Senator Kennedy had the faith that rests in the finished work of Christ on the cross as the basis of acceptance before God. Tragically, from his letter, it appears that he did not. How I pray that everyone who reads this would find grace and mercy in Jesus Christ and not cling to the inevitable failure of their own merit before God!

In the July 18, 2009 issue of World Magazine, Marvin Olasky reflects on the tragedy of South Carolina Gov. Mark Sanford in an article entitled “Riptide.” The title especially caught my attention because over a year ago, while swimming in Florida, I was caught in a riptide and came close to drowning. In the article, Olasky refers to a riptide as an analogy to the “tide” that swept Gov. Sanford into adultery. He writes,

If it were just one clear, unmistakable line to be crossed, Sanford might not have ruined his marriage. But this gross sin, like all others, undoubtedly started in easy crossings of lines that seemed dotted rather than solid. Sometimes we don’t realize we’ve swum into a riptide until we’re pulled out to sea.

As one, however, who was caught in an actual riptide, the analogy has even more power.

For those who may not know, a riptide or rip current, is a strong channel of water flowing away from the shoreline, typically through the surf line. What did I learn from being caught in that “strong channel of water flowing away from the shoreline?”

First, I was overconfident in my ability to avoid danger. I grew up on Long Island and often swam in the ocean. Although the signs warned of a strong riptide, I thought I was an experienced ocean swimmer and could overcome any difficulty. My overconfidence led me to ignore the warning signs and overlook the danger. I soon was in big trouble. Further, I was not in as good a shape for swimming as I thought I was. I was much younger when I swam on Long Island! Much younger!

Pastors or any Christians for that matter are foolish to be overly confident in their ability to avoid serious sin. After mentioning a litany of things to which the Israelites succumbed, Paul warns in 1 Corinthians 10:12: “Therefore let him who thinks he stands take heed lest he fall.” Paul warns us in verse I Corinthians 10:14 to “flee from idolatry.” “Fleeing” is the response of someone who is not overconfident in his or her ability to withstand temptation. Paul warns Timothy in 2 Timothy 2:22 to “Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart.”

Many Christians and perhaps even pastors today seem to be living life as close to the precipice as they can. They justify their behavior in the name of Christian liberty and anti-legalism. But my swim in the riptide taught me how easy it was to be smug about my ability to avoid danger.

Second, I learned that a riptide is deceptive. From a distance, you can see the riptide. Reading the warning sign as we approached the beach, I glanced up and saw the area of murky water that indicated its presence. But once in the waves, I lost track of where it was. One dive under a large wave and suddenly its powerful current had me in its grip.

I don’t believe David ever thought about the potential consequences of his sin with Bathsheba. His reign, his testimony, his family would never be the same. He would experience a time of terrible spiritual drought (Psalm 32; Psalm 51). Having that stolen time with Bathsheba seemed so good, so desirable, so deserved for a king! As Gov. Sanford experiences the wreckage of his marriage, the devastation of his children, the ending of his political career, and the “great occasion to the enemies of the Lord to blaspheme” will he think his sin was worth it? Hardly! Just like a riptide, sin can be deceptive in its ability to deceive and destroy.

Third, it is harder, much harder to get out of a rip tide then you think. Olasky quotes the standard rule for escaping a riptide. He writes,

The riptide analogy: “If you’re caught in one and try to swim directly toward shore, you’ll just tire yourself out fighting against the riptide’s power-and you might drown. But if you keep your head and rely on God’s providential limiting of the riptide’s breadth, you’ll know that by swimming parallel to shore you can escape the water’s pull and make it home safely.”

I suppose that is good advice and about the only thing you can do when caught in a riptide. But by the time I was in the riptide, I was already tired. I did not seem to be making any progress swimming parallel to the shore. Further, the riptide was taking me further out and I wasn’t sure I would have the strength to swim back from such a long distance away. I made the stupid decision to try to swim toward shore. Unless you’ve been there, you don’t realize how powerful the impetus is to do the wrong thing.

So it is with sin. David was even willing to commit murder to cover up his sin. He tried everything he could do to avoid its consequences, piling sin upon more sin. When we grieve the Holy Spirit, He withdraws the sense of His guiding presence. It’s amazing how spiritually stupid we can quickly become! Succumbing to sin, we can quickly set in motion a series of poor decisions that brings us close to the point of drowning.

Fourth, my family was completely unaware that I was in danger. Sarah and Caleb were initially nearby, but soon the riptide pulled me quite far away from them. Carole was watching from shore, but watching them and not me. None had any idea that I was in danger!

We can hide the spiritual danger we are in from those closest to us, especially if they are not on the lookout for that danger. We have a word for it-compartmentalize. We can live in a secret world of sin and function reasonably well as a husband, father, or even as a pastor. We had better give our family permission to ask us hard questions and account for unusual behavior.

Well, I’m writing this article, so I must have survived the riptide. It brings me to the final lesson I learned from a riptide in Florida. Always swim where there is a lifeguard present! As I tried to swim toward shore without making any progress, I noticed that the lifeguard was looking in my direction. In fact, he had left his perch and was standing at the edge of the water looking intently at me. I had a choice at that point. I could keep trying to swim in my own strength or I could call out for help. Realizing I was in danger and not wanting to reach a point of total exhaustion, I waved for help. Almost immediately, another lifeguard swam up to me wearing fins. He had stationed himself in the riptide for just such a foolish swimmer. He told me to grab his shoulder as he swam me to shore. I tell you, it was a good feeling to stand on dry land!

The best thing is to stay entirely away from the riptide of sin. It is also good to swim with a lifeguard present. A lifeguard is someone who will hold you accountable and will not be afraid to ask you hard questions. I was embarrassed that I needed help swimming in the ocean but I needed help nonetheless. The lifeguard asked the necessary but embarrassing question. I do my best to avoid the riptide of sin but I also have an accountability partner who can ask me tough questions.

I appreciate Olasky’s analogy of a riptide. I’ll leave it to others to speculate on the state of Sanford’s walk with the Lord and whether he is repentant or not. But from my own experience I know that a riptide is nothing to fool with and you can certainly get into deep trouble in a riptide of sin.

I don’t cry at weddings-guys just don’t do that sort of thing.  But as I sat with Carole in the Evergreen Community Church, a church served by Village Missions in beautiful Redland, Oregon, tears began to flow down my cheeks as I learned more of this remarkable couple who stood before the congregation to exchange vows. 

Consider, Travis, the groom.  Travis grew up in a godly Christian home, a farm family in eastern Washington.  In High School Travis became convinced that God was leading him to some type of vocational Christian ministry.  Acting upon that conviction, he applied and was accepted at Moody Bible Institute.  God soon directed him into pastoral ministry and then, more specifically, into rural ministry.

I met Travis when he was in his junior year and John James and I were representing Village Missions at the annual Missions Conference.  Travis was interested in learning more about Village Missions.  The chair of the Pastoral Department, Dr. John Koessler, highly recommended him.  We had just changed our policy about accepting single young men.  Believing that God was leading him to Village Missions, Travis applied and we accepted him.  We assigned him to serve an internship of one year with Village Missionaries Tony and Kathy Pinkham, serving in Kettle Falls, WA.

Consider now Jennifer, the bride.  She is the daughter of Village Missionaries Steve and Lisa Rief.  She felt from an early age that God wanted her to be the wife of a Village Missionary.  But where was he?  In High school she patiently waited upon God.  Each year at staff conference at Cannon Beach, as I addressed the teens and challenged them to become Village Missionaries, she would be one of the teen girls that would say, “But we have to have a husband that wants to be a Village Missionary!”

Jennifer attended Ecola Bible School and still she waited.  Even at Ecola, none of the guys wanted to be a pastor.  Feeling that being a pastor’s wife was what God called her to be, she waited.  There was even a rock on the beach and Jennifer would go there, sitting on the rock, reading her Bible and praying.  Jennifer’s rock was not the rock she sat upon but the Rock of her salvation.  She cast herself upon that Rock, believing that if He had called her to that role then He would provide for her.  Would He?

Tony and Kathy Pinkham arrived at Cannon Beach in June 2008 for what would be our last staff conference for at least some time.  Travis stayed behind in Kettle Falls.  But as Kathy renewed ties with the Rief family at staff conference, and specifically Jennifer, she thought of Travis.  She mentioned Travis to Jennifer and he soon began to e-mail her.  They continued e-mailing and then met in person last September.

Now this young couple was standing in front of the congregation entering into the marriage covenant, led in the ceremony by Jennifer’s dad, Steve.  Their kiss, after Steve pronounced them husband and wife, was their first kiss.  They had waited until that time.

It was a holy moment and tears ran down my cheeks.  Holy, because it was before the body of Christ, faithfully ministered to by Village Missionaries over the years, and specifically by Jennifer’s parents, Steve and Lisa, since 1995.  Holy, because godly parents had raised them both in homes where Christ was preeminent.  Holy, because both were obeying God’s call to serve as Village Missionaries.  Holy, because both had waited upon God with trust and perseverance.  Holy, because we in the congregation powerfully glimpsed how much God cares about our individual lives, how much He cares about His church, how much He cares about marriage as the picture of His church, and yes, how much He cares about calling young couples to the great task of keeping country churches alive.

His act of generosity and sacrifice so inspired the early church that they started to call him Barnabas, for the encouragement he had provided through his selfless gift.  Evidently, a wealthy man, he had taken sold some land and given the money to the Apostles. 

Later, in Acts 9:27, he would see the potential in a broken but redeemed man named Saul.  Through subsequent years, Barnabas would mentor Saul, who later would be called Paul.  It is hard to underestimate the impact of Paul, but much of it was owed to a wealthy man who took him under his wing.  The Bible describes Barnabas as a “good man, full of the Holy Spirit and of faith” (Acts 11:24).

I’ve just met some modern day men and women who are like Barnabas.  In fact, they belong to the Barnabas Group.  The tag line for the Barnabas Group is “where marketplace leaders meet ministry opportunity.”  It is a ministry that helps ministries.  From their website:

The Barnabas Group  was created to bring diverse value to ministries locally and globally.  We provide our members with ongoing opportunities to use their time, gifts, abilities, network and/or resources to support pre-screened Christian ministries.

I presented the ministry of Village Missions at the San Diego, Orange County, and Los Angeles Barnabas Groups recently.  Several other ministries, large and small, local and international presented their work.  No one entertained these men and women.  They were there to learn about our various ministries and come alongside the ministries to provide help.

Actually, it was an extraordinary thing for me to observe.  So often, we have to entertain Christians or provide some sort of “dog and pony show” to get Christians to attend a meeting.  However, these Christian men and women came to learn how they could in some way partner with a Christian ministry that needed their help.  I came away from the meetings not only blessed by their help but also blessed by the reality that they were there to help!  If you are a Christian businessperson or professional reading this, I encourage you to learn more by going to their website at http://www.barnabasgroup.org/.

The Apostle Paul expected nothing but difficulty.  He only anticipated “chains and tribulations.”  Every step brought him nearer to trouble and hardship.  Yet, in his farewell address to the Ephesian elders, he made clear that nothing would stop him from fulfilling his God-given ministry.  He tells them,

But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.  (Acts 20:24)

No fearful prospect swayed Paul from his course.  Paul knew that he found joy, not in hanging on to his life but in letting it go in service to the King.  He kept focused on only one thing-fulfilling his God-given ministry of testifying to the gospel of the grace of God.

God has given us, Village Missionaries and Village Missions as a whole, the ministry of testifying to the gospel of the grace of God to rural and once rural communities throughout the United States and Canada.  As I reflect on our history, I have no doubt that we have received this ministry from the Lord.  As I reflect on how God is at work on our fields, I have no doubt that He would have us continue testifying to the gospel of the grace of God. 

For example, I think of the rodeo cowboy and town drunk, Sam (I’m changing his name and the missionary’s name for obvious reasons) that came to Christ recently on one of our fields.  People were afraid of Sam when he went on one of his drinking binges.  Dennis, the Village Missionary, prayed with him when he was in the shoot, ready to ride the bucking bronc.  He won grand prize that day!  The next Sunday Sam was in church and he continued to show up most Sundays.  A few months later, in a drunken stupor, he was somehow shot in the leg.  He decided to dig the bullet out himself rather than go to the hospital.  Sam spent the long hours of the next days recuperating and thinking about his life.  He finally realized that he could have a different life and he went forward the next Sunday in church, loudly proclaiming that he had trusted Christ!

On the road into this cowboy’s ranch is a sign warning, “Trespassers Will Be Shot.”  But the newly saved rodeo cowboy carved “Except for Dennis” underneath “Trespassers Will Be Shot.”  

In some ways, it seems like our society has a big sign warning, “Trespassers Will Be Shot!”  Village Missions faces one of our most difficult time in our sixty-year history.  The loss of so much income from Stonecroft is a major challenge, but we also face many other obstacles to ministry in our post-Christian world.  Al Mohler discussed the recently released American Religious Identification Survey in his March 2009 blog (http://www.albertmohler.com/blog).  He considered the survey’s finding that now 27% of Americans expect a secular funeral.  He wrote:

The researchers are surely right to see this trend as related to a decline in “personal concerns about salvation.”  If anyone needed proof that many Americans now operate out of a secular worldview, this single data point should suffice.  There can be little doubt that when 27% of Americans “do not expect a religious funeral at their death,” this does indicate an absence of religious concern at the point of death.  Millions of Americans expect to die without God.

In a previous blog, commenting about this study Mohler concludes:

In any event, the ARIS report draws our attention to one great and undeniable fact — we are living in the midst of a vast mission field for the Gospel.  Of course, we should have known that all along.

For sixty years we have known that our two countries are a “vast mission field for the Gospel.”  No matter what obstacle or difficulty, mission wide or on an individual field, we simply must persevere, like the Apostle Paul, in our God-given ministry of testifying to the gospel of the grace of God.  People like Sam, who used to be the town drunk, but is now a new babe in Christ, impel us to continue.  It will be our joy!

One responsibility I have as Executive Director is talking to donors to Village Missions.  I am especially busy doing this toward the end of the year and at the beginning of the year.  Normally talking on the phone is not my favorite activity.  I would much rather visit in person, but I have enjoyed these year-end and year-beginning phone calls.  I have enjoyed them because I have met person after person (over the phone) who fulfill 2 Corinthians 9:7.  It has been so encouraging to me to meet so many cheerful givers.

For example, I talked to one individual who gave a generous gift to Village Missions and to a Village Missionary.  Years ago, he had heard this missionary present the project at a Christian Women’s Club meeting.  God touched his heart about this couple and about our ministry and he has given to both over the years.  He couldn’t say enough about this couple and about our Mission.  He said to me, “I love what you do in going to little communities.  You are a “five-star” mission!”  Boy, that comment made my day!  What a cheerful giver!

In my calling, I sometimes have the privilege of witnessing “God-incidences.”  I called one first time donor from Dallas, Texas.  I learned that David L. was the son of Village Missionaries Roy and Amanda L.  David spoke highly of his time growing up as a Village Missionary kid.  He expressed to me how thankful he was that he could now give to our mission.  He mentioned that he was a boyhood friend of David Duff, president of Ecola Bible School and son of our founder, Rev. Walter Duff, and asked about him as well as other Village Missionaries.  I was able to give him some contact information so that he could renew ties with missionaries he had known.

The next morning I was going through my Inbox, which always has a mysterious way of filling to overflowing.  I found a wonderful card from a couple thanking me for the ministry Village Missions has had in their life.  I could hardly believe it as I read:

 We loved the card VM sent out to us this year.  So reminds us of Camp Creek Church.  We first attended in 1974 after just building a home here on Camp Creek that year.  We wanted to be a part of community here and what better place to begin at church.  My husband, came to accept Jesus into his heart as his personal savior under Ray and Amanda L’s pastoring-we shared so many wonderful times with them, especially thru a Bible study in our home.

How about that!  Just after talking with the their son, I read a note about the impact of his parents!  What a privilege I have of glimpsing how God has used Village Missions in people’s lives!

Webb returned my call after I called him to thank him for a note he had written with his gift.  I wrote about his note in a previous blog.

You can tell by his note and by talking to him on the phone that Webb truly loves the Lord.  He knew Rev. Duff and was so appreciative of the ministry of Village Missions.  He thanked me for sending Richard and Ellen Hayes to Foothills Community Church, where he attends.  As we talked, I learned that he was a rock hound.  I discovered that he had dug for “star garnets” in Fernwood, ID where Carole and I lived and attended the Fernwood Community Bible Church, which is still served by Village Missions.  He even knew my next-door neighbor, Shorty Sextant, who had a tourist garnet digging enterprise on No-Name Creek.  Shorty was quite a character and we had fun reminiscing about him.  Another reminder of the small world we live in made much brighter by godly men like Webb.

Well, as I write this, the economic news is not improving.  I am sure Village Missions will continue to face financial challenges.  However, I am just as sure, as I talk with these “cheerful givers” that God is gathering a mighty band who will pray for and support this ministry in the coming year.

I received this note with what most would consider a small gift of $10 to Village Missions:

Dear Brian,

This little mite is truly all this 90 yr. old man can give, but it is given with love and appreciation for VM.  I became a member almost 40 yrs ago, and have supported in the past.  But now I really have no past, just a very bright future with my Lord.

In His Wonderful Love,

Webb

May we all have such an attitude of trust!

Morning Star Community Church

Sunday we visited Morning Star Community Church in Red Feather Lakes, CO, our former field. Ten years ago, almost to the day, the new church we had built burned to the ground. Being at the church brought back memories of that challenging time, some painful and some wonderful.

The charred cross that survived the fire still hangs in the entryway. It was a beautiful mahogany cross, built by one of our members. Our construction manager, Dean, found it in the ashes. The fire had been unbelievably hot, so hot that water from a 2 ½-inch hose vaporized before it reached the flames. Yet the cross survived, with all four ends charred but still in the shape of a cross. I wrote a tract about how the charred cross was a much better picture of our salvation than an ornate one. Someone at the church mentioned Sunday that God is still using that tract.

Every year Carole’s brother and family would come up to Red Feather Lakes for Thanksgiving. One of the church members would give us a homegrown turkey, usually over forty pounds. I think the turkey that year was forty-four pounds! Stressed out in the aftermath of the fire, I threw out my back lifting the turkey into the oven! The aftermath of the fire and my back made for an interesting Thanksgiving!

But many heart-warming memories survive! Earl, an electrician in his eighties, who did most of the wiring, came to me and said, “Well, I guess we just have to build it again!” Employees at the Beaver Meadows Resort Ranch put on a fundraiser for the church, with employees themselves giving to help us rebuild. Later, other businesses in the town also raised money for the church. The church was rebuilt in less than a year. The congregation came out of the fire stronger and more unified than before the fire.

Then and even now, ten years later, the Morning Star Community Church fire is a reminder that God often does His most meaningful work out of ashes. The charred cross hangs as a reminder for all of us that what seems to be the worst may actually be God’s best.