Archive for the 'Ministry' Category

Village Missions made the painful decision to eliminate its annual staff conference following the conferences in 2008.  But Village Missionaries have still been getting together for smaller, regional conferences.  These conferences, generally organized by the District Representatives, have been made possible by Peace Haven Ministries, local churches, and individual donors who recognize the need for missionaries to get away for a time of renewal and refreshment.

In between visits to Indiana and Alberta, Carole and I had the time to take in part of the Southwest District’s Summer Connection.

The United States Board at its spring 2010 meeting voted to start setting aside money for a staff conference in a few years.  In the meantime, these mini-conferences are meeting a great need.  If you would like to help toward a staff conference, you can find a link on this page.

 You can see pictures and read about the conference here.

 If you would like to see pictures of the beautiful Graeagle area, including a picture of a bear we saw while on a walk you can click here.

In the aftermath of the Gulf Oil spill, we have learned of corruption on almost every level.  It seems that BP cut corners to make a profit.  For example, its disaster plan was barely repackaged from a disaster plan for Alaska that spoke of saving walruses and seals.  Amazingly, the Gulf plan included rescuing walruses!  Evidence exists that basic safety practices were violated although they knew extremely high pressure existed within the well.  Pressure to make a profit and speed up production overcame the pressure that was ready to explode.

Government oversight was no better and perhaps much worse.  Former employees or even individuals who would be future employees of the oil companies oversaw the safety and procedures involved in drilling.  Apparently, they had little time to do so, as “work” involved computer pornography, sexual liaisons, and enjoying the many favors granted them by the oil companies.  Inspections on the oil rigs were mere cursory glances in which the oil company filled out the paperwork in pencil and afterwards the inspector went over the form in pen.  The corruption transcended both Republican and Democratic administrations.  Whistle blowers were routinely fired.  Where else is the government on the job in such a way?

The oil spill is one more witness to the moral collapse of our country.  For those who favor increased government regulation and involvement, the government appears incapable of extricating itself from corruption and extreme inefficiency bordering on paralysis.  For those who favor less government intrusion, companies appear more than willing to cheat, steal, and do whatever it takes to make a profit even if wholesale disaster follows in the wake.

When the moral fabric of a society tears apart, no segment of that society is immune.  Unfortunately, not even the church is immune.  We would have had a fantastic opportunity to proclaim the Gospel in today’s society if the church had been a beacon of integrity.  Instead, pastors such as Ted Haggard and materialistic Christian organizations designed to make their leaders rich are part of the downward slide to moral anarchy.

Although by far most Village Missionaries conduct themselves with integrity, and we have high standards within the administration, even some Village Missionaries fall far short.  Recently I had to dismiss a missionary for behavior that reflected the deepest depths of depravity.  Our three enemies, Satan, the world, and our flesh, gain great power and influence when all morality is in ruin.  None of us is immune or incapable of embracing depravity.

The answer must lie first in resolving to make integrity our priority, nurtured by an intimate walk with Jesus Christ.  At every candidate school, my final challenge to the candidates is a sermon from I Thessalonians 2:1-13.  Reread this passage to see how committed Paul was to integrity in the ministry.  Most of us, because of the nature of the Village Missions’ ministry, will have many opportunities to live out that integrity before people within our community.  We of all people must model integrity.

Second, we must renew our focus on winning people to Christ and discipling them to be committed followers.  Although some believers bear false witness to the Gospel by their corrupt lives, the Gospel is still true.  Jesus Christ does change lives and He does enable us to live lives of integrity.  He is the only answer in our collapsing world.

Finally, we must pray.  The oil spill is only one witness to the devastation a moral collapse causes.  We may indeed be approaching the end times and inevitable moral collapse before Jesus comes, but even so souls need to be won to Christ and Christians need to stand with integrity.  We have seen in Village Missions entire communities transformed by the power of the Gospel.  Pray that Christians in government, business, and in all walks of society might have lives that are testimonies of uprightness.  Pray that they will have the courage to speak and stand against the corruption.  And pray for Village Missions, that all of us might be powerful testimonies to the sufficiency of Jesus Christ to transform our lives and enable us to live lives of integrity.

I have read and reread 2 Corinthians as I have thought about how to handle the wounds, the blows, and the heartaches that often are associated with ministry.  If any letter provides a perspective that prevents ministry wounds from becoming life threatening or chronically debilitating to ministry, it is 2 Corinthians.  Paul, who is “loved less the more he loves” (2 Cor. 12:15), has a perspective that enables him to emerge victorious from the most hurtful of battles.  How can that be?

In my last blog I wrote that Paul understood that ministry would involve stress and frustration.  Satan battles for men’s souls (2 Cor. 2:11; 4:4) and the battle will often be intense.  In addition, Paul did not play it safe by being reserved in his emotions toward those who might hurt him.  Paul continued to love the Corinthians even as they often rejected his love.  He also ministered with integrity, never having to do battle with his conscience in addition to his enemies.

I believe, however, that the critical perspective that enabled Paul to be hurt without becoming devastated was his understanding of his identity in Christ. A key verse that summarizes what Paul expresses throughout the letter regarding his identity in Christ is 2 Corinthians 5:17: “Therefore if anyone is in Christ, he is a new creation; old things have passed away; behold all things have become new.”

We overlook the full meaning of this verse if we think it simply means that someone changes when he or she comes to Christ.  The context (2 Cor. 5:12-16) makes clear that a radical change takes place in who we are and how we view ourselves.  I am a “new creature” whose entire orientation to Christ, to myself, and to others has changed.  I was out of Christ before but now I am “in Christ.”  Because I am in Christ, I have died with Him and now live with Him.  I live or should live, not for myself, but “for Him who died for them and rose again.”

How well we know this verse and how little we apply it!  Note how Paul understands the reality of being in Christ throughout this letter!  The sufferings he experiences are not his but are the “sufferings of Christ” (2 Cor. 1:5).  God “always leads us in triumph in Christ” and because we are in Christ He “through us diffuses the fragrance of His knowledge in every place”  (2 Cor. 2:14).  Some react positively to that fragrance (aroma of life) and some negatively (aroma of death) but the reaction is to His fragrance not ours.

When Paul is “hard-pressed”, “perplexed”, “persecuted” “struck down”, Paul is not undone because as he moves from hardship to hardship he carries with him the “dying of Jesus” (2 Cor. 4:8-10).  The wrong done to Paul is wrong done to Jesus and is part of Christ’s suffering that extends beyond the cross. Paul responds to the wrong as one having been raised with Christ. The more he does so, the more the life of Jesus manifests itself in him. He does not “lose heart” because any dying he experiences is more than overcome by strengthening in the inner man (2 Cor. 4:16). Christ absorbs the blows of ministry, yet the “light-affliction” produces for us an “eternal weight of glory “(2 Cor.4:17).

Paul confronts those who are in error at the close of this letter. Either they will repent or he will have to deal with them during his third visit. But it will not be Paul but Christ who they will face.  He reminds them: “For though He was crucified in weakness, yet He lives by the power of God. For we also are weak in Him, but we shall live with Him by the power of God toward you” (2 Cor. 13:4).

Jesus does not want us to experience those blows, nor as new creatures should we, if we live in the reality of who He has made us to be. He is perfectly willing and able to continue dying and living His resurrection life in us and through us. Somehow, He is able to absorb all the hurtful blows involved in ministry and yet use them for our eternal glory. Knowing this and living this enabled Paul not to ever lose heart. Knowing this and living this will enable us never to lose heart.  We may be struck down but we will never be destroyed!

In the previous blog, I asked, “Are You a Missionary?” If we are missionaries, we will be prepared for a fight and we will expect tough conditions as we take back territory from Satan.

Yet a battle often results in wounds and scars. I was reminded of that as I read a letter from a fellow Village Missionary couple who had been in the battle for a long time. They faithfully serve and give their lives for the cause of Jesus Christ in rural North America. I would consider them one of our best missionary couples. The letter was very positive, mentioning often the great joy of serving the Lord and doing what God has called them to do.

Yet, after years in the battle, the scars are present. The wife wrote me of sleeplessness, anxiety, and even depression on the part of her husband. The battle for men’s souls has taken its toll.

Now, I hesitate to mention the above for fear that some prospective Village Missionary might read this. It is hard enough to recruit men and women to do what we do and to go where we go without frightening them with the possibility of wounding. Yet only couples with an eternal perspective, only couples who are ready to take up their cross, only couples who are consumed with the love of Christ last anyway, so they might as well be forewarned. Ministry in today’s world, whether at home or abroad, will not be easy.

Yet, has anything really changed? In perhaps the most poignant verse of Scripture, Paul writes the Corinthians, “And I will very gladly spend and be spent for your souls; though the more abundantly I love you, the less I am loved” (2 Cor 12:15).  Something in Paul’s thinking motivated his willingness to give himself completely to the Corinthians even as they increasingly rejected him.

I think anyone experiencing or having experienced wounding or discouragement in the ministry should study 2 Corinthians. After I read this missionaries letter, I reread Paul’s most personal of letters. I don’t have space (or time) to make a lengthy exposition of 2 Corinthians, but I do want to identify four themes found in this letter that might help a wounded missionary.

First, leaders will experience stress and frustration in the ministry. If the Apostle Paul experienced stress and frustration, then none of us is exempt! Paul was quite open about identifying his feelings. Paul reminds them that he wrote them out of “much affliction and anguish of heart” (2 Cor 2:4). They were reserved in their love for Paul (2 Cor 6:12). Paul writes of being “troubled on every side. Outside were conflicts, inside were fears” (2 Cor 7:5). Paul enumerates the perils he has experienced in ministry in 2 Corinthians 11:25-29. These perils include what comes upon him daily: “my deep concern for all the churches.” He asks in 2 Corinthians 11:29, “Who is weak, and I am not weak? Who is made to stumble, and I do not burn with indignation?” Rather than embracing Paul they will “put up with it if one brings you into bondage, if one devours you, if one takes from you, if one exalts himself, if one strikes you on the face” (2 Cor 11:20). Paul had battle scars, both physical and emotional, from his years in ministry and especially, it seems, from the church at Corinth.

In spite of the wounding at their hands, a second theme surfaces. Paul is unreserved in the love he has for people who are not deserving of his love. I already cited 2 Corinthians 12:15  above. His ministry was totally other centered—everything was for them (2 Cor 1:6). He repeats the same idea in 2 Corinthians 4:15, “For all things are for your sakes . . .” and in 2 Corinthians 5:13. Despite his disappointment at their spiritual failure, their embracing of false teachers, and their personal attacks against him, Paul still loved them. We tell our missionaries, “Preach the Word and love the people.” We must love even if that love is rejected.

A third theme is made necessary by those personal attacks. Paul must remind them of the integrity of his ministry. He writes in 2 Corinthians 1:12,  “For our boasting is this: the testimony of our conscience that we conducted ourselves in the world in simplicity and godly sincerity, not with fleshly wisdom but by the grace of God, and more abundantly toward you.” In 2 Corinthians 6:3-10 he tells them that he gives “no offense in anything” and “in all things we commend ourselves as ministers of God.” Read the list of circumstances, attitudes, and ministry approaches that exemplify the ministry approach of a man of God.

Unfortunately, I’ve met just as many wounded parishioners as I have pastors. When pastors do not minister with integrity, the sheep will be hurt. Rural churches in general suffer from pastors who serve a rural church simply to gain experience. Sometimes a pastor in one way or another violates integrity resulting in many becoming disillusioned about following Christ. A pastor, in a time of testing, will show little faith and his people will wonder if what he has preached to them is true. Paul experienced opposition and the church made many poor choices but it was never due to personal failure on Paul’s part.

The fourth theme is the most important of all and in various ways permeates the letter. Paul handles the ministry, keeps on keeping on, loves in spite of being hurt only because of the sufficiency of God in and through him. But we’ll wait until the next blog to discuss this great theme.

The Nile Valley, where Village Missionaries Gary and Vicki Turner serve the Nile Valley Community Church, has experienced a major landslide.

A caption of one of the pictures reads:

Peggy Emhoff, left, and Juanita Wickstrom start making dinner for the Nile community and the rescue and emergency workers helping with the landslide on the west side of the landslide on State Route 410 in Naches, WA. The Nile Valley Community Church became a gathering point for those west of the landslide, and volunteers cooked spaghetti, garlic bread and dessert for workers as well the rest of the Nile community. (AP/SARA GETTYS/Yakima Herald-Republic)

You can read about the slide and see pictures here.

Vicki Turner sent this update to Lisa West:

Hi Lisa,

I wanted to personally let you know that we are doing better here and thank you for your prayers!  Our power came back on yesterday about 2:00 and that was a HUGE blessing!!  We could get warm again and it really cheered everyone.  We still cooked up dinner for people but it wasn’t as many as we would’ve had without the power, so now we have leftovers to share.

But we had 150 or so come for the community meeting at 5:00 and had some good reports.  Since the county declared this an emergency situation there are funds coming so DOT workers are working hard on the Nile Loop Rd. to get that built up where there was damage & flooding, and that will become the new “highway” for winter anyway.  That connects our end of hwy. 410 with the hwy. below the slide so we can get to Yakima again.  They said last night it might be drivable by tomorrow or Thursday, so that’s a big praise too.  They’ll have another community mtg. here tonight to update us.

The front page picture of the Yakima Herald shows Rebecca, from our church, by her house that was lifted up 15 ft., taking things out of it since it was condemned by the county, as well as her parents’ house next door (they’re also in our church).  I’ll have them on the prayer list.  We can’t get to them yet to help, but hopefully soon.  They have another home up here that they’re staying in.

Gary’s heart procedures are scheduled for next Tuesday, so Lord willing we can get there.  Thanks so much for your concern & prayers, Lisa!!

Please pray for the Turners and the Nile Valley Community Church as they minister during this time. Pray also for Gary as he undergoes a heart procedure this Tuesday.

In the July 18, 2009 issue of World Magazine, Marvin Olasky reflects on the tragedy of South Carolina Gov. Mark Sanford in an article entitled “Riptide.” The title especially caught my attention because over a year ago, while swimming in Florida, I was caught in a riptide and came close to drowning. In the article, Olasky refers to a riptide as an analogy to the “tide” that swept Gov. Sanford into adultery. He writes,

If it were just one clear, unmistakable line to be crossed, Sanford might not have ruined his marriage. But this gross sin, like all others, undoubtedly started in easy crossings of lines that seemed dotted rather than solid. Sometimes we don’t realize we’ve swum into a riptide until we’re pulled out to sea.

As one, however, who was caught in an actual riptide, the analogy has even more power.

For those who may not know, a riptide or rip current, is a strong channel of water flowing away from the shoreline, typically through the surf line. What did I learn from being caught in that “strong channel of water flowing away from the shoreline?”

First, I was overconfident in my ability to avoid danger. I grew up on Long Island and often swam in the ocean. Although the signs warned of a strong riptide, I thought I was an experienced ocean swimmer and could overcome any difficulty. My overconfidence led me to ignore the warning signs and overlook the danger. I soon was in big trouble. Further, I was not in as good a shape for swimming as I thought I was. I was much younger when I swam on Long Island! Much younger!

Pastors or any Christians for that matter are foolish to be overly confident in their ability to avoid serious sin. After mentioning a litany of things to which the Israelites succumbed, Paul warns in 1 Corinthians 10:12: “Therefore let him who thinks he stands take heed lest he fall.” Paul warns us in verse I Corinthians 10:14 to “flee from idolatry.” “Fleeing” is the response of someone who is not overconfident in his or her ability to withstand temptation. Paul warns Timothy in 2 Timothy 2:22 to “Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart.”

Many Christians and perhaps even pastors today seem to be living life as close to the precipice as they can. They justify their behavior in the name of Christian liberty and anti-legalism. But my swim in the riptide taught me how easy it was to be smug about my ability to avoid danger.

Second, I learned that a riptide is deceptive. From a distance, you can see the riptide. Reading the warning sign as we approached the beach, I glanced up and saw the area of murky water that indicated its presence. But once in the waves, I lost track of where it was. One dive under a large wave and suddenly its powerful current had me in its grip.

I don’t believe David ever thought about the potential consequences of his sin with Bathsheba. His reign, his testimony, his family would never be the same. He would experience a time of terrible spiritual drought (Psalm 32; Psalm 51). Having that stolen time with Bathsheba seemed so good, so desirable, so deserved for a king! As Gov. Sanford experiences the wreckage of his marriage, the devastation of his children, the ending of his political career, and the “great occasion to the enemies of the Lord to blaspheme” will he think his sin was worth it? Hardly! Just like a riptide, sin can be deceptive in its ability to deceive and destroy.

Third, it is harder, much harder to get out of a rip tide then you think. Olasky quotes the standard rule for escaping a riptide. He writes,

The riptide analogy: “If you’re caught in one and try to swim directly toward shore, you’ll just tire yourself out fighting against the riptide’s power-and you might drown. But if you keep your head and rely on God’s providential limiting of the riptide’s breadth, you’ll know that by swimming parallel to shore you can escape the water’s pull and make it home safely.”

I suppose that is good advice and about the only thing you can do when caught in a riptide. But by the time I was in the riptide, I was already tired. I did not seem to be making any progress swimming parallel to the shore. Further, the riptide was taking me further out and I wasn’t sure I would have the strength to swim back from such a long distance away. I made the stupid decision to try to swim toward shore. Unless you’ve been there, you don’t realize how powerful the impetus is to do the wrong thing.

So it is with sin. David was even willing to commit murder to cover up his sin. He tried everything he could do to avoid its consequences, piling sin upon more sin. When we grieve the Holy Spirit, He withdraws the sense of His guiding presence. It’s amazing how spiritually stupid we can quickly become! Succumbing to sin, we can quickly set in motion a series of poor decisions that brings us close to the point of drowning.

Fourth, my family was completely unaware that I was in danger. Sarah and Caleb were initially nearby, but soon the riptide pulled me quite far away from them. Carole was watching from shore, but watching them and not me. None had any idea that I was in danger!

We can hide the spiritual danger we are in from those closest to us, especially if they are not on the lookout for that danger. We have a word for it-compartmentalize. We can live in a secret world of sin and function reasonably well as a husband, father, or even as a pastor. We had better give our family permission to ask us hard questions and account for unusual behavior.

Well, I’m writing this article, so I must have survived the riptide. It brings me to the final lesson I learned from a riptide in Florida. Always swim where there is a lifeguard present! As I tried to swim toward shore without making any progress, I noticed that the lifeguard was looking in my direction. In fact, he had left his perch and was standing at the edge of the water looking intently at me. I had a choice at that point. I could keep trying to swim in my own strength or I could call out for help. Realizing I was in danger and not wanting to reach a point of total exhaustion, I waved for help. Almost immediately, another lifeguard swam up to me wearing fins. He had stationed himself in the riptide for just such a foolish swimmer. He told me to grab his shoulder as he swam me to shore. I tell you, it was a good feeling to stand on dry land!

The best thing is to stay entirely away from the riptide of sin. It is also good to swim with a lifeguard present. A lifeguard is someone who will hold you accountable and will not be afraid to ask you hard questions. I was embarrassed that I needed help swimming in the ocean but I needed help nonetheless. The lifeguard asked the necessary but embarrassing question. I do my best to avoid the riptide of sin but I also have an accountability partner who can ask me tough questions.

I appreciate Olasky’s analogy of a riptide. I’ll leave it to others to speculate on the state of Sanford’s walk with the Lord and whether he is repentant or not. But from my own experience I know that a riptide is nothing to fool with and you can certainly get into deep trouble in a riptide of sin.

I don’t cry at weddings-guys just don’t do that sort of thing.  But as I sat with Carole in the Evergreen Community Church, a church served by Village Missions in beautiful Redland, Oregon, tears began to flow down my cheeks as I learned more of this remarkable couple who stood before the congregation to exchange vows. 

Consider, Travis, the groom.  Travis grew up in a godly Christian home, a farm family in eastern Washington.  In High School Travis became convinced that God was leading him to some type of vocational Christian ministry.  Acting upon that conviction, he applied and was accepted at Moody Bible Institute.  God soon directed him into pastoral ministry and then, more specifically, into rural ministry.

I met Travis when he was in his junior year and John James and I were representing Village Missions at the annual Missions Conference.  Travis was interested in learning more about Village Missions.  The chair of the Pastoral Department, Dr. John Koessler, highly recommended him.  We had just changed our policy about accepting single young men.  Believing that God was leading him to Village Missions, Travis applied and we accepted him.  We assigned him to serve an internship of one year with Village Missionaries Tony and Kathy Pinkham, serving in Kettle Falls, WA.

Consider now Jennifer, the bride.  She is the daughter of Village Missionaries Steve and Lisa Rief.  She felt from an early age that God wanted her to be the wife of a Village Missionary.  But where was he?  In High school she patiently waited upon God.  Each year at staff conference at Cannon Beach, as I addressed the teens and challenged them to become Village Missionaries, she would be one of the teen girls that would say, “But we have to have a husband that wants to be a Village Missionary!”

Jennifer attended Ecola Bible School and still she waited.  Even at Ecola, none of the guys wanted to be a pastor.  Feeling that being a pastor’s wife was what God called her to be, she waited.  There was even a rock on the beach and Jennifer would go there, sitting on the rock, reading her Bible and praying.  Jennifer’s rock was not the rock she sat upon but the Rock of her salvation.  She cast herself upon that Rock, believing that if He had called her to that role then He would provide for her.  Would He?

Tony and Kathy Pinkham arrived at Cannon Beach in June 2008 for what would be our last staff conference for at least some time.  Travis stayed behind in Kettle Falls.  But as Kathy renewed ties with the Rief family at staff conference, and specifically Jennifer, she thought of Travis.  She mentioned Travis to Jennifer and he soon began to e-mail her.  They continued e-mailing and then met in person last September.

Now this young couple was standing in front of the congregation entering into the marriage covenant, led in the ceremony by Jennifer’s dad, Steve.  Their kiss, after Steve pronounced them husband and wife, was their first kiss.  They had waited until that time.

It was a holy moment and tears ran down my cheeks.  Holy, because it was before the body of Christ, faithfully ministered to by Village Missionaries over the years, and specifically by Jennifer’s parents, Steve and Lisa, since 1995.  Holy, because godly parents had raised them both in homes where Christ was preeminent.  Holy, because both were obeying God’s call to serve as Village Missionaries.  Holy, because both had waited upon God with trust and perseverance.  Holy, because we in the congregation powerfully glimpsed how much God cares about our individual lives, how much He cares about His church, how much He cares about marriage as the picture of His church, and yes, how much He cares about calling young couples to the great task of keeping country churches alive.

His act of generosity and sacrifice so inspired the early church that they started to call him Barnabas, for the encouragement he had provided through his selfless gift.  Evidently, a wealthy man, he had taken sold some land and given the money to the Apostles. 

Later, in Acts 9:27, he would see the potential in a broken but redeemed man named Saul.  Through subsequent years, Barnabas would mentor Saul, who later would be called Paul.  It is hard to underestimate the impact of Paul, but much of it was owed to a wealthy man who took him under his wing.  The Bible describes Barnabas as a “good man, full of the Holy Spirit and of faith” (Acts 11:24).

I’ve just met some modern day men and women who are like Barnabas.  In fact, they belong to the Barnabas Group.  The tag line for the Barnabas Group is “where marketplace leaders meet ministry opportunity.”  It is a ministry that helps ministries.  From their website:

The Barnabas Group  was created to bring diverse value to ministries locally and globally.  We provide our members with ongoing opportunities to use their time, gifts, abilities, network and/or resources to support pre-screened Christian ministries.

I presented the ministry of Village Missions at the San Diego, Orange County, and Los Angeles Barnabas Groups recently.  Several other ministries, large and small, local and international presented their work.  No one entertained these men and women.  They were there to learn about our various ministries and come alongside the ministries to provide help.

Actually, it was an extraordinary thing for me to observe.  So often, we have to entertain Christians or provide some sort of “dog and pony show” to get Christians to attend a meeting.  However, these Christian men and women came to learn how they could in some way partner with a Christian ministry that needed their help.  I came away from the meetings not only blessed by their help but also blessed by the reality that they were there to help!  If you are a Christian businessperson or professional reading this, I encourage you to learn more by going to their website at http://www.barnabasgroup.org/.

The Apostle Paul expected nothing but difficulty.  He only anticipated “chains and tribulations.”  Every step brought him nearer to trouble and hardship.  Yet, in his farewell address to the Ephesian elders, he made clear that nothing would stop him from fulfilling his God-given ministry.  He tells them,

But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.  (Acts 20:24)

No fearful prospect swayed Paul from his course.  Paul knew that he found joy, not in hanging on to his life but in letting it go in service to the King.  He kept focused on only one thing-fulfilling his God-given ministry of testifying to the gospel of the grace of God.

God has given us, Village Missionaries and Village Missions as a whole, the ministry of testifying to the gospel of the grace of God to rural and once rural communities throughout the United States and Canada.  As I reflect on our history, I have no doubt that we have received this ministry from the Lord.  As I reflect on how God is at work on our fields, I have no doubt that He would have us continue testifying to the gospel of the grace of God. 

For example, I think of the rodeo cowboy and town drunk, Sam (I’m changing his name and the missionary’s name for obvious reasons) that came to Christ recently on one of our fields.  People were afraid of Sam when he went on one of his drinking binges.  Dennis, the Village Missionary, prayed with him when he was in the shoot, ready to ride the bucking bronc.  He won grand prize that day!  The next Sunday Sam was in church and he continued to show up most Sundays.  A few months later, in a drunken stupor, he was somehow shot in the leg.  He decided to dig the bullet out himself rather than go to the hospital.  Sam spent the long hours of the next days recuperating and thinking about his life.  He finally realized that he could have a different life and he went forward the next Sunday in church, loudly proclaiming that he had trusted Christ!

On the road into this cowboy’s ranch is a sign warning, “Trespassers Will Be Shot.”  But the newly saved rodeo cowboy carved “Except for Dennis” underneath “Trespassers Will Be Shot.”  

In some ways, it seems like our society has a big sign warning, “Trespassers Will Be Shot!”  Village Missions faces one of our most difficult time in our sixty-year history.  The loss of so much income from Stonecroft is a major challenge, but we also face many other obstacles to ministry in our post-Christian world.  Al Mohler discussed the recently released American Religious Identification Survey in his March 2009 blog (http://www.albertmohler.com/blog).  He considered the survey’s finding that now 27% of Americans expect a secular funeral.  He wrote:

The researchers are surely right to see this trend as related to a decline in “personal concerns about salvation.”  If anyone needed proof that many Americans now operate out of a secular worldview, this single data point should suffice.  There can be little doubt that when 27% of Americans “do not expect a religious funeral at their death,” this does indicate an absence of religious concern at the point of death.  Millions of Americans expect to die without God.

In a previous blog, commenting about this study Mohler concludes:

In any event, the ARIS report draws our attention to one great and undeniable fact — we are living in the midst of a vast mission field for the Gospel.  Of course, we should have known that all along.

For sixty years we have known that our two countries are a “vast mission field for the Gospel.”  No matter what obstacle or difficulty, mission wide or on an individual field, we simply must persevere, like the Apostle Paul, in our God-given ministry of testifying to the gospel of the grace of God.  People like Sam, who used to be the town drunk, but is now a new babe in Christ, impel us to continue.  It will be our joy!

The Board of Village Missions met via conference call on March 2 to discuss the elimination of Stonecroft funding for Village Missions resulting in the loss of $40,000 per month to Village Missions.

Although February financial reports are not complete, the Mission’s income continues to do well.  The Board felt it was not necessary to make any changes to this year’s budget, which ends in June.  I praise the Lord for the way He has been moving people to give to Village Missions. 

Anticipating the possibility of a complete cutoff in funds, the Board had appointed a committee at its meeting in November to consider the implications of the loss of all funding from Stonecroft.  This committee had completed much of its work before we received word that funding was indeed being eliminated.  They had developed a “brainstorming list” of cost savings and revenue enhancement that they then presented to the administration for estimates of savings/revenue and reaction to the concepts.  The administration also added some additional possibilities for savings and revenue. 

Each item was discussed during the two-hour long conference call without the pressure of having to make a decision.  Some items were determined to be “worst-case” scenarios that are not needed in light of our current financial position.  The Board did decide to increase the operational service fee for incoming missionaries to $300 per month. 

The Board and administration have three goals in mind:  1) Making any cuts as equitable as possible for everyone (For example, lowering the minimum base salary would only effect missionaries on below minimum base fields and thus would not be equitable), 2) continuing to advance our mission of keeping country churches alive, and 3) keeping the mission financially sound. 

Please continue to be in prayer for Village Missions.  As is always the case, God is as much at work in the adversity He allows as in the prosperity He brings.  Any input you have would be very much appreciated.  I am deeply appreciative of all those who have e-mailed me or posted words of encouragement and prayer!

Charles Spurgeon once wrote, “God’s grace is illustrated and magnified in the poverty and trials of believers. Saints bear up under every discouragement, believing that all things work together for their good, and that out of apparent evils a real blessing shall ultimately spring—that their God will either work a deliverance for them speedily, or most assuredly support them in the trouble, as long as He is pleased to keep them in it. This patience of the saints proves the power of divine grace.”